Wɔatintim

Hiob 34 FHB Father's Heart Bible™

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Nhoma

Agya no Nyɛ Bɔne Biara

Elihu san ka Hiob nsɛm kyerɛ no na ɔbɔ Agya no atɛntenenee ho ban: nea ɔdi biribiara so no ntumi nnane nea ɛteɛ, ɔnhwɛ ahene anim, na ohu anammɔn biara a wɔtu wɔ sum mu. N'awieeɛ yɛ den: ɔka sɛ ɛsɛ sɛ wɔsɔ Hiob hwɛ kosi ano koraa.

Ti 34.

Afei Elihu toaa nʼasɛm so kae se: “Mo anyansafo, muntie me nsɛm; mo a munim ade, monyɛ aso mma me. Efisɛ aso sɔ nsɛm hwɛ sɛnea anom ka aduan hwɛ no. Momma yɛnpaw nea ɛtene; momma yɛnhu nea ɛyɛ wɔ yɛn ntam. Efisɛ Hiob aka se, ‘Meyɛ ɔtreneeni, na Onyankopɔn de mʼatɛntrenee akɔ; ɛwɔ mu sɛ mitene de, nanso wɔbu me sɛ ɔtorofo; me kuru no ntumi nsa, ɛwɔ mu sɛ mintew atua de.’ Onipa bɛn na ɔte sɛ Hiob, a ɔnom fɛwdi sɛ nsu, a ɔne nnebɔneyɛfo bɔ na ɔne amumɔyɛfo nantew? Efisɛ waka se, ‘Onipa nnya mfaso biara wɔ nʼani a ogye Onyankopɔn ho no mu.’ Enti muntie me, mo nhumufo: ɛmmɛyɛ da sɛ Onyankopɔn bɛyɛ amumɔyɛ, anaa Otumfo bɛyɛ bɔne. Efisɛ ɔtua onipa ka sɛnea nʼadwuma te, na ɔde nea nʼakwan fata ba no so. Ampa, Onyankopɔn renyɛ amumɔyɛ, na Otumfo renkyea atɛntrenee. Hena na ɔde asase hwɛ hyɛɛ ne nsa, na hena na ɔde wiase nyinaa too no so? Sɛ ɔde nʼadwene si onipa so, na ɔsan gye ne honhom ne ne home a, anka ɔhonam nyinaa bɛyera abɔ mu, na onipa bɛsan akɔ mfutuma mu. Sɛ wowɔ nhumu a, tie eyi; yɛ aso tie me nsɛm nne. Obi a okyi atɛntrenee betumi adi tumi anaa? Wobebu nea ɔtene na ɔyɛ den no fɔ anaa, nea ɔka kyerɛ ɔhene se, ‘Onipa hunu,’ na ɔka kyerɛ atitiriw se, ‘Amumɔyɛfo,’ nea ɔnhwɛ ahenemma anim, na ɔmmu adefo sen ahiafo, efisɛ wɔn nyinaa yɛ ne nsa ano adwuma? Wɔwu prɛko pɛ; anadwo mfinimfini nnipa no wosow na wɔtwam, na wɔde ahoɔdenfo kɔ a onipa nsa nni mu. Efisɛ nʼani wɔ onipa akwan so, na ohu nʼanammɔntu nyinaa. Esum anaa esum kabii biara nni hɔ a nnebɔneyɛfo betumi akɔtɛw mu. Efisɛ ɛnhia sɛ Onyankopɔn bɛsan ahwehwɛ onipa mu bio, sɛnea ɛbɛyɛ a ɔbɛkɔ Onyankopɔn anim ama wɔadi nʼasɛm. a a v23 Elihu asɛm no ne sɛ: ɛnhia sɛ Onyankopɔn yɛ asennii anaa ɔhyɛ da ansa na wadi atɛn — ɔyɛ ade ara kɛkɛ. Ɔbubu ahoɔdenfo a ɔnhwehwɛ wɔn mu, na ɔde afoforo si wɔn anan mu. Enti, esiane sɛ onim wɔn nnwuma nti, ɔdan wɔn butuw anadwo, na wɔpɛtɛ. Ɔbɔ wɔn wɔ wɔn amumɔyɛ nti wɔ nnipa a wɔrehwɛ no anim, efisɛ wɔdanee wɔn ho fii nʼakyi, na wɔamfa nʼakwan biara ho asɛm, ɛno nti wɔhyɛɛ ahiafo ma wosu frɛɛ no, na ɔtee amanehunufo su. Sɛ ɔyɛ komm a, hena na obetumi abu fɔ? Sɛ ɔde nʼanim sie a, hena na obetumi ahu no—sɛ ɛyɛ ɔman anaa onipa, sɛnea ɛbɛyɛ a onipa bi a onni nyamesu renni hene, anaa ɔrensum nnipa no afiri. Efisɛ obi aka akyerɛ Onyankopɔn pɛn se, ‘Masoa mʼasotwe; merenyɛ bɔne bio; kyerɛ me nea minhu; sɛ mayɛ bɔne a, merenyɛ bio’? Ɔbɛtua wo ka sɛnea wo ara wopɛ, esiane sɛ wopo ne nteɛso nti? Efisɛ wo na ɛsɛ sɛ wopaw, ɛnyɛ me; enti ka nea wunim. Nhumufo bɛka akyerɛ me, na onyansafo biara a otie me no bɛka se, ‘Hiob kasa a onni nimdeɛ; ne nsɛm nni nhumu.’ Anka mepɛ sɛ wɔsɔ Hiob hwɛ kosi awiei, efisɛ ɔbua sɛ amumɔyɛfo! Efisɛ ɔde atuatew ka ne bɔne ho; ɔdi yɛn ho fɛw wɔ baguam, na ɔka nsɛm bebree tia Onyankopɔn.”